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Sch​ö​nesende

by Schönesende

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1.
2.
Blessed with this conscience and doomed with this flesh a towering rot of nails and hair thrown towards the gates to siphon the guilt I, the animal is I, the God and I know cause these thoughts pass through me we beat with fists and stones and destroy all I am Of the lives I have taken for the cause for all the hate I am blessed with Butchered Sons! May you forever live in turn! Listen to the sound of seven billion souls at war Screaming the vicious will vindicate the fallen To kill the world hands them stardom and these are the ways for which I was raised.
3.
Rise, Moloch 22:03
I am the sum of everything I own caught scrapping and scraping at the table for what drops from the mouths of those who sit on our shoulders we have everything and we have nothing I demand war for those who steal within the law state my name and my worth I walk the streets lined with a thousand blind windows and I see my grace staring back at me On the corner under boxes under careless smiles with cracked skin he stretches an unwanted hand to me my divinity in spite of His For the children of the priest, the artist and the CEO (all sold) at the strike of a gavel this paper dictates my soul apes with omnipotence gods with anuses Its breath over head now on my face so warm and taking me in its grip I climb higher, I'm there now The lips; the teeth I take a deep breath and leap in Rise, Moloch fear Moloch Dissolve me and prosper Rise, Moloch Sweet Moloch Explanation: Throughout history we have devised multiple means to excel both ourselves and our group or kinship. One of the most enduring models has prevailed for its tangible and material nature: The Capitalist model, which we set up as a death defying system, has provided us with a hierarchical structure with which to measure ourselves by. By Climbing to the top and beating the opposition to the apex we instate our control through material possessions and, even maybe, obtainable plans. But accepting these tenants we also have to accept that this is based upon entirely subjective and arbitrary criterion. To pursue these ideas of wealth and, therefore, status we can stand on the shoulders of others but there is no roof to touch; no ending to this narrative of desire which can only end in suffering. To the man with just about everything to have less than someone wealthier can be a degrading thing. And to the man with everything who considers himself a God of the physical there can be no contentment for there is no limit. Moloch has for a long time been a prominent figure in the critique of Capitalism. Films such as Fritz Lang's Metropolis and Allen Ginsberg's seminal and controversial poem Howl both mention Moloch as the all consuming beast which we willingly sacrifice ourselves to. Yet, once we have scaled the body; up to the head and stared down into the mouth of the beast only then do we realise the reality of our mammonistic endeavours. The quote in this song is taken from a speech by Dr. James Dobson. This should be taken with a pinch of salt. Dobson is an Evangelical Christian and his critique of materialism perhaps stems from his theological background. He could then therefore be considered a victim of his own terror managment via religion. It was included as I felt it served a purpose within the context of this song but holds no sympathies with his personal religion and politics.
4.
Signatures in stone our carved history They erect the past blot colours to dictate our future march the lines of sad souls through the streets which once was now can forever be, dear friend "my father's land" up there, scraping the sky and running through the blood stained veins of the streets just to let them know We were here! We are here! Behind grey the soul shared secrets in bone, stone and mottos and lifted candles light the sky we joined hands and sang we joined hands and watched it fall away We were here! (I know this) We are here! (in droves) and we watched it fall away Under the colours amongst the crowd through the songs which I can't feel Explanation: From the smallest gesture to the most grandiose carved stone humankind has tried its best to leave some remnants of its existence for the world to see. Monuments are erected to display our influence upon the world which moves with complete indifference around the world. The human animal has taken it upon itself to leave some signature to the world to let it know that we were here and that we existed. The human animal has become a symbolic creature that, for most, a piece of cloth dyed with different colours can distinguish a world of difference between you and I. We allow this inclusive yet separatist approach to identify our fellows and keep an eye on our enemies, It is also effective as a guilt reliever. To worry that you have not achieved something in your life can be a crushing thing as you swim in an ocean of time amongst the most remarkable achievers. But to assign ourselves to an identity, propped up by symbolic stimulus, you can become something more than the skin you walk in.
5.
6.
Exit Smiling 17:50
I feel the grass beneath me The sun beating down upon our heads and see that it is good Trapped inside this sack of sinew so vile so pitiful perishable It's thought like these that still scratch my head and to place a line between the two dots to find an anchor for these ugly thoughts and how... and how I've tried to tell myself those lies through glassy eyes; beer maddened minds So I drop my head breath deep and pray it never comes. This can't be the end So I grant my own wishes a place to rest my body here a place to rest my head up there I'll pay my dues Kill if I have to just to grasp what I can What's left rising from churches the steeple stretches to my home above We're hostages to time and the ground beneath us. Born (bloodied and yelling) Forlorn (I need you) Broken (I'm giving over) Inside Death's feet stand at my door brittle life (spills across the world) pull back (I'm not ready) Capricious (don't make me leave) Oh, God please don't let me die I'm not ready don't make me leave Explanation: “The Soul” is perhaps the oldest immortality myth in the world. Nearly every culture forms some kind of religion or ideology which attempts to differentiate us from the non- human animals. We put ourselves on a new level. Placing ourselves on par with god - we are conscious and capable of comprehending reality and everything in between. We are capable of imagining ourselves floating through outer space while we sit at our desks or eat dinner with our families and friends. With such an imaginative power at our disposal it is easy to see why we would use this tool to bring equanimity to the pain of life; its brevity. All this has an end. We will end and then what happens next? We create stories of our physical bodies decay and something else continuing our presence in this world. These stories give us a new relevance and lead to a homogenized cultural group built on practices and traditions which help us transcend this world and lead calmly into what we hope comes next. This is why our religion and so many holy wars are fought every minute. To name check the most obvious is to belittle the widespread phenomenon that is spiritual war. In ourselves; between our neighbours; in the churches; in the bars; with our parents – we are eternally in conflict with those who threaten our immortality. But when we win and the dust settles; we look down upon the world and exit smiling.

credits

released January 16, 2015

All money from digital sales of this record will be forwarded on to the Kaleidoscope Trust, helping to support and protect LGBTA individuals.

All music and lyrics written, performed, recorded and produced by Matthew Bunkell

Artwork and layout by Matthew Bunkell

Art amendments by Rosie Gainsborough

Guest vocals on Rise, Moloch performed by Jack Riddleston

Spoken word by Joanne and Gary Bunkell

This album is in loving memory of Keith Bunkell and Karl Stoiser

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Schönesende UK

Schönesende is a musical and prose project designed to explore and discuss the Human condition. (See website for full description)

Music and lyrics by Matthew Bunkell

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